Georgia Lawmakers Pass 'Heartbeat' Abortion Bill

Georgia abortion providers file lawsuit challenging 'heartbeat' law

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The American Civil Liberties Union of Georgia argues in the suit that the law violates a woman’s constitutional right to access abortion until about 24 weeks of pregnancy, as established in the U.S. Supreme Court’s 1973 ruling.

Gov. Brian Kemp in May signed into law House Bill 481, which outlaws most abortions once a doctor can detect fetal cardiac activity — usually at about six weeks of pregnancy and before many women know they are pregnant.

The law is scheduled to go into effect Jan. 1. Current Georgia law, passed by the Legislature in 2012, allows abortions through 20 weeks of pregnancy.

But the ACLU — on behalf of the Atlanta-based nonprofit advocacy group SisterSong Women of Color Reproductive Justice Collective and several abortion providers — says Georgia’s new law is unconstitutional, and it’s asking a judge to stop the measure from going into effect.

“HB 481 is blatantly unconstitutional under 50 years of Supreme Court precedent,” ACLU attorney Sean Young told The Atlanta Journal-Constitution. “Politicians have no right telling women or couples when to start or expand a family. Politicians should not be second-guessing women’s health care decisions.”

ACLU Executive Director Andrea Young — who is not related to Sean Young — said access to abortion plays an important role in allowing women to excel in education and their careers.

“Roe versus Wade is critical for women to continue to participate in society the way we do,” Andrea Young said. “We have to protect individuals’ right to make the decision that is best for them and their life and their family.”

When signing the bill, Kemp said the law aimed to protect all life and “ensure all Georgians have the opportunity to live, grow, learn and prosper.”

In the complaint, attorneys for SisterSong, the Feminist Women’s Health Center, Planned Parenthood Southeast and several private abortion clinics and providers called the law an “affront to the dignity and health of Georgians.”

They are suing Kemp, state Attorney General Chris Carr, Department of Public Health Commissioner Kathleen Toomey, members of the Georgia Composite Medical Board and its executive director, and the six district attorneys responsible for prosecuting crimes where the plaintiffs reside or operate their businesses.

“The decision to terminate a pregnancy is motivated by a constellation of diverse, complex and interrelated factors, intimately related to the individual’s core religious beliefs, values and family circumstances,” lawyers said in the complaint.

Attorneys said if the law is allowed to go into effect, it will force clinics and doctors to turn away patients “in need of banned care.”

“Their patients would suffer the irreparable harm of gross violations of their constitutional rights, assault to their dignity and the unconscionable imposition of risks to their health and lives,” the lawyers said.

Georgia’s law is one of several that have moved through Republican-run state governments across the country with the express purpose of challenging Roe v. Wade.

Anti-abortion activists have seized upon the opportunity created after the appointment of U.S. Supreme Court Justice Brett Kavanaugh last year, tilting the bench in the favor of conservatives. As a lower court judge, Kavanaugh opposed a ruling by the U.S. Court of Appeals that permitted a 17-year-old immigrant living in the U.S. illegally to seek an abortion while she was being held in a Texas detention facility.

At least 15 states are considering versions of “heartbeat” legislation in 2019.

Governors in Kentucky, Mississippi and Ohio all have signed similar “heartbeat bills.” A federal judge has already issued a preliminary injunction against laws in Kentucky and Mississippi, and similar laws enacted in recent years in Iowa and North Dakota have also been struck down in the courts.

Alabama’s governor signed an even stricter law that makes it a felony to perform abortions in almost all cases. Abortions could be performed only if the woman’s life is at risk. Alabama’s law is scheduled to go into effect in November.

In Georgia, later abortions still are allowed in cases of rape, incest, if the life of the woman is in danger or in instances of “medical futility,” when a fetus would not be able to survive after birth. To obtain an abortion after six weeks of pregnancy because of rape or incest, a woman would have to file a police report.

The Georgia law includes what many supporters call “personhood” language, which extends legal rights to fertilized eggs.

It allows parents, once a heartbeat is detected, to claim an embryo on their taxes as a dependent, and it would be counted toward the state’s population. A court can also order a father to pay child support after a heartbeat is detected.

What defines a heartbeat is at the center of dispute. Supporters say it should be used to establish when life begins. Doctors who oppose the law, however, said what appears to be a heartbeat at six weeks signals the practice motions of developing tissues that could not on their own power a fetus without the mother.

The law exposes a woman to criminal prosecution for getting an abortion, as well as the doctor who performs the procedure, the nurse who assists and a pharmacist who prescribes medication that terminates a pregnancy. It grants exceptions to situations where the health or livelihood of the woman is at stake and for “the accidental or unintentional injury to or death of an unborn child.”

There are already about 20 lawsuits involving abortion that the U.S. Supreme Court could consider that would challenge Roe v. Wade, but supporters of Georgia’s new law said they believe it is the one that will overturn the landmark ruling.

Sean Young said he disagrees.

“Georgia politicians, in an attempt to legally justify the abortion ban, sought to redefine the concept of personhood,” he said. “Politicians, however, cannot rewrite the Constitution, which clearly protects a woman’s right to make her own health care decisions regardless of a politicians religious beliefs.”

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